Chief of Obama’s Atrocities Board Believes in Redistribution of Sovereignty
May 5, 2012 by Leave a Comment
By Joe Wolverton, II | April 30, 2012 | The New American
As reported last week, President Obama has created a new government agency tasked with identifying and combatting war crimes, crimes against humanity, and other such atrocities.
Appropriately, this new committee is called the White House Atrocities Prevention Board (APB) and it will be headed by President Obama’s National Security Advisor, Samantha Power (pictured).
Exercising the powers he created for himself in Executive Order 13606, President Barack Obama established the Atrocities Prevention Board, whose formation was announced by the President during his remarks at the U.S. Holocaust Memorial Museum marking Holocaust Remembrance Day.
The goal of the APB is to first formally recognize that genocide and other mass atrocities committed by foreign powers are a “core national security interest and core moral responsibility.”
The APB, will be comprised of senior government officials across nearly a dozen government agencies, and will conduct regular meetings in the White House to identify and combat these atrocities occurring overseas that pose a significant threat to America’s national security.
According to a statement issued by the White House, the APB will also be charged with coordinating the actions of other agencies and departments with similar mandates so as to prevent ineffective and untimely responses to the various actions it highlights as threats. That is to say, President Obama has created a new government agency to make sure the work of existing government agencies is efficient and not duplicated.
Apart from the unconstitutionality of this use of the executive order, there is something sinister in the selection of Samantha Power to spearhead the search for atrocities.
One source claims that the very existence of the APB is due to Power’s own persistence in convincing the White House that discovering atrocities should be a “core national-security interest and a core moral responsibility of the United States.” The statement released concomitant with the issuing of the executive order evinces Power’s remarkable power of persuasion.
Samantha Power rose to prominence in government circles as part of her campaign to promote a doctrine known as the Responsibility to Protect. Notably, this philosophy was also espoused by Hanan Ashrawi, a Palestinian lawmaker who has publicly questioned the reality of the Holocaust and who was a dedicated lictor of the late leader of the Palestinian Liberation Organization — Yasser Arafat.
Responsibility to Protect (also known as Responsibility to Act) is a doctrine advanced by the United Nations and is predicated on the proposition that sovereignty is a privilege not a right and that if any regime in any nation violates the prevailing precepts of acceptable governance, then the international community is morally obligated to revoke that nation’s sovereignty and assume command and control of the offending country.
There are three pillars of the United Nations’ backed Responsibility to Protect are:
- A state has a responsibility to protect its population from mass atrocities,
- The international community has a responsibility to assist the state if it is unable to protect its population on its own.
- If the state fails to protect its citizens from mass atrocities and peaceful measures have failed, the international community has the responsibility to intervene through coercive measures such as economic sanctions. Military intervention is considered the last resort.
Records indicate that the Carr Center for Human Rights Policy, of which Samantha Power is a co-founder, participated in the advisory board of the International Commission on Intervention and State Sovereignty that was established by the Canadian government in September 2000 to address the growing problem of “mass atrocities.”
It was this “independent” commission that coined the term “responsibility to protect.”
Read the full article here.
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April 20, 2012 by Leave a Comment
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April 8, 2012 by Leave a Comment
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Understanding the Culture War: Gramscians, Tocquevillians and Others
April 2, 2012 by 1 Comment
By Steven Yates | January 6, 2001 | Lew Rockwell
We start the new century and the new millennium with a problem of major proportions: the seemingly unstoppable march of political correctness through American institutions and life. A recent article in the journal Policy Review, published by the Heritage Foundation, is worth reading for its insights into how we have ended up in this predicament – and also for why we seem unable to figure a way out of it. The article is by John Fonte, of the Hudson Institute, and is entitled “Why There Is a Culture War.” If this article is any indication, Fonte’s forthcoming book Building a Healthy Culture, of which the article is an excerpt, is likely also worth reading as a barometer of where we stand.
Fonte contrasts “two competing worldviews” that are currently struggling for dominance in America. It would be fair to say that the two really are at war: Fonte somewhat euphemistically calls the contest an “intense ideological struggle.” One he calls “Gramscian”; the other, “Tocquevillian,” after the intellectuals he credits with having authored the respective warring ideologies: the Italian neo-Marxist philosopher Antonio Gramsci, author of Prison Notebooks and other works, and the French political philosopher Alexis de Tocqueville, author of the influential Democracy in America.
It becomes clear that one cannot understand either the meteoric rise or apparent immunity of political correctness to attack without understanding Gramsci. Rarely would I recommend actually studying a Marxist social philosopher, but this guy merits our attention. Gramsci (1891-1937) agreed with Karl Marx that every society could be divided into “oppressor” and “oppressed” classes (e.g., Marx’s own “bourgeois” and “proletariat”), but for the first time, expanded the latter into an ensemble of subordinate, marginalized groups instead of a single, homogeneous group. Whereas Marx had spoken only of the proletariat, Gramsci spoke not just of propertyless workers but also of “woman, racial minorities and many ‘criminals.’” Fonte documents how Gramsci distinguished two ways the dominant group exercises control, whereas Marx had only written of one. First, there is direct domination through coercion or force – political might in service of the economic interests of the bourgeoisie. Second, there is what Gramsci calls hegemony, which means the pervasive and mostly tacit use of a system of values that supports and reinforces the interests of the dominant groups. The repressed groups may not even know they are repressed, in Gramsci’s view, because they have internalized the system of values that justifies their repression. They have internalized a “false consciousness” and become unwitting participants in their own domination.
Is this sounding familiar yet? Think of the radical feminist philosophy professors and law professors who speak of romantic candlelight dinners – a staple of ordinary American life – as a form of prostitution. They justify this seemingly outrageous claim on the grounds that American women exist in “false consciousness,” the hegemonic product of male-dominated (and capitalistic) values. The sense of abhorrence felt by “ordinary” women at radical feminist claims is nothing more than this “false consciousness” asserting itself. Gramsci went on to argue that before there could be any “revolution” in Marx’s sense it would be necessary to build up a “counter-hegemony,” or system of values favoring the repressed groups that would undermine or delegitimize the hegemony-created consciousness. And because hegemonic values permeate the whole of society and are embodied in the warp and woof of daily life, daily life becomes part of the ideological battleground. All the institutions we take for granted – schools, churches, the media, businesses, as well as art, literature, philosophy, and so on – become places where the “counter-hegemonic” values can be seeded and allowed to take root. They become domains to be infiltrated, and brought into the service of the movement. As the radical feminists put it, “the personal is the political.” It is interesting how the latter have lifted this idea from a white male European philosopher mostly without credit. The point, however, is to create a new kind of “consciousness” free of the values that allow the dominant group(s) to repress the subordinate groups. Only this will throw off the shackles of “hegemony” and lead to true revolution.
Gramsci saw an important role in the transformation of society for those he called “organic” intellectuals (as opposed to “traditional” intellectuals). “Organic” intellectuals were to be intellectuals belonging to the repressed groups and making an effort to undermine the “hegemony” with the assistance of any “traditional” intellectuals they could persuade to defect from the dominant point of view. They will flourish as the roots of counter-hegemony grow. In other words, Gramsci was recommending recruiting radicalized women, members of minority groups, and others into the fold – affirmative action before that term was coined. Changing the minds of “traditional” intellectuals was particularly valuable, as they were already well positioned within the dominant educational institutions. The “long march through the institutions” – a phrase we also owe to Gramsci – began.
Antonio Gramsci’s name is not exactly a household word. Many people concerned about political correctness have no doubt never heard of him. To describe him as important, however, is probably the understatement of the new year. He sketched, in works such as Prison Notebooks, the basic outline of the agenda that would begin to be implemented in American colleges and universities, and then carried to the rest of society, in the final quarter of the 20th century. The efforts accelerating in the 1990s, no doubt helped along by having one of their own (perhaps it was two of their own) in the White House. Clearly, we find echoes of Gramsci’s notion of an “organic” intellectual in today’s calls for more and more “diversity” in all areas of society: universities, the workplace, etc. The mass conversion of “traditional” intellectuals to the Gramscian struggle helps explain why this diversity is a diversity of faces and not ideas. “Traditional” intellectuals have power, especially in education. The gatekeepers control who is admitted to the academic club, and the “traditional” intellectuals control the gatekeepers. Today, an outspoken conservative might as well not even apply for an academic appointment in a public university. But feminists of all stripes and colors (and sexual preferences and fetishes) are more than welcome!
Gramsci, we ought also to note, described himself as an “absolute historicist,” whose views derive from the philosopher Hegel. All systems of value, all moral codes, etc., are entirely the products of the historical epoch and culture which gave rise to them. There is no such thing as an “absolute” or an “objective” morality. There are only systems of value that represent either the (mainly economic) interests of those in power or of those not in power; and one of the jobs of “organic” intellectuals is to develop systems of value that will undermine the former. Capturing control over language, especially the language of morality, has a major role to play in this because of the doors it opens to psychological control over the masses. Most people will reject ideas and institutions if they become convinced of their basic immorality; most people, too, lack the kind of training that will equip them to untangle the thicket of logical fallacies that might be involved. This all helps pave the way for the Gramscian transformation of society.
Clearly, political correctness in all its manifestations, from academic schools of radical feminism, “critical race theory,” gay and lesbian “queer theory,” etc., to the preoccupation with “diversity” as an end in itself, is the direct descendent of Gramsci, and the chief arm of enforcement of the ongoing Gramscian transformation of American society. Consider efforts to transform our understanding of the law. Fonte observes: “Critical legal studies posits that the law grows out of unequal relations of power and therefore serves the interests of and legitimizes the rule of dominant groups.” The academic movement known as “deconstruction,” however one defines it, is a systematic effort to destroy the legitimacy of the values of “dominant groups”: straight white Christian males of (non-Marxist) European descent. The values to be destroyed: truth as the goal of inquiry, transcendent morality as the guide to human conduct, freedom and independence as political ideals, hiring and contracting based on merit. All are rationalizing myths of the dominant consciousness, in the Gramscian scheme of things.
The transformation is now very much underway, as Gramscian footsoldiers have captured not just the major institutions in the English-speaking world (Ivy League universities) but also huge tax-exempt foundations (Ford, Rockefeller, Carnegie, and so on) that have been bankrolling Gramscian projects for decades. Fonte cites author after author to document the millions that have flowed to academic feminist endeavors, diversity-engineering projects in universities and sensitivity-training re-education programs in corporations. The plain truth is, we can no longer trust large corporations. Fortune 500 companies have become as reliable footsoldiers in the creation of a politically correct America as universities. Even Bill Gates of Microsoft has gotten on the official bandwagon, with his creation of minority-only scholarships last year. With the money now behind it, small wonder political correctness has become so difficult to oppose!
Read the full article here.
The Obama Deception [Running Time 01:53:40]
March 31, 2012 by Leave a Comment
Invisible Empire: A New World Order Defined [Running Time 02:14:01]
March 31, 2012 by Leave a Comment
The Radical Polarization of Law Enforcement
March 29, 2012 by Leave a Comment
By Patrick Wood, Editor | March 18, 2009 | The August Review
Patriots, Christians and concerned citizens are increasingly in the cross hairs of the U.S. intelligence community, and battle lines are being quietly drawn that could soon pit our own law enforcement and military forces against us.
A February 20 report entitled “The Modern Militia Movement” was issued by the Missouri Information Analysis Center (MIAC) that paints mainstream patriotic Americans as dangerous threats to law enforcement and to the country. Operating under the Missouri State Highway Patrol, the MIAC is listed as a Fusion Center that was established in cooperation with the Department of Homeland Security and the Department of Justice.
Because authenticity of the report was questioned by some, this writer contacted Missouri state Representative Jim Guest (R-King City) who had personally verified that the report had indeed been issued. Rep. Guest is chairman of the Personal Privacy Committee and is a prominent leader in the national blowback against the Real ID Act of 2005 that requires states to issue uniform driver’s licenses containing personal biometric data. (See Guest warns against Big Brother, Real ID)
Rep. Guest stated that he was “shocked and outraged” at the report, which clearly paints him and many other elected state leaders, as a potential threats to law enforcement.
Instead of focusing on actual criminal incidents of “home-grown” terrorism, the MAIC report instead lists issues that it believes are common to the threats it perceives. Thus, Americans involved with the following issues are highly suspect:
– “Ammunition Accountability Act” – requiring each bullet to to be serialized and registered to the purchaser.
– “Anticipation of the economic collapse of the US Government” – Prominent scholars and economists are openly debating the bankruptcy and insolvency of the United States government.
– “Possible Constitutional Convention (Con Con)” – 32 states have called for a Constitutional Convention to force Congress and the Executive Branch into a balanced budget, but concerned that if called, Con Con would be taken over by hostile interests who would introduce Amendments that are harmful to national sovereignty.
– “North American Union” – MIAC states that “Conspiracy theorists claim that this union would link Canada, the United States, and Mexico. The NAU would unify its monetary system and trade the dollar for the AMERO. Associated with this theory is concern over a NAFTA Superhighway, which would fast track trade between the three nations. There is additional concern that the NAU would open up the border causing security risks and free movement for immigrants.”
– “Universal Service Program” – “Statements made by President Elect Obama and his chief of staff have led extremists to fear the creation of a Civilian Defense Force. This theory requires all citizens between the age of 18 and 25 to be forced to attend three months of mandatory training.” (This is exactly what Obama and Rahm Emmanuel have repeatedly stated on national TV, and thus is hardly a theory.)
– “Radio Frequency Identification (RFID)” – This includes human implantation, but the larger concern is universal id cards and personal property identification that can be read electronically without the bearer’s knowledge.
Citizens who are concerned about the above issues are then lumped into radical ideologies such as Christian Identity, White Nationalists (e.g., neo-Nazi, Skinheads, etc.) and anti-Semites. Tax Resisters and Anti-Immigration advocates are thrown into the same category.
The MIAC report then sternly warns law enforcement personnel,
“You are the Enemy: The militia subscribes to an antigovernment and NWO mind set, which creates a threat to law enforcement officers. They view the military, National Guard, and law enforcement as a force that will confiscate their firearms and place them in FEMA concentration camps.” [Bold emphasis appears in original]
On the last page of the MIAC report, a section listing Political Paraphernalia (flags and symbols) states,
“Militia members most commonly associate with 3rd party political groups. It is not uncommon for militia members to display Constitutional Party, Campaign for Liberty, or Libertarian material. These members are usually supporters of former Presidential Candidate: Ron Paul, Chuck Baldwin, and Bob Barr.
Militia members commonly display picture, cartoons, bumper stickers that contain anti-government rhetoric. Most of this material will depict the FRS, IRS, FBI, ATF, CIA, UN, Law Enforcement, and the ‘New World Order’ in a derogatory manor (sic). Additionally, Racial, anti-immigration, and anti-abortion, material may be displayed by militia members.”
What was the ostensible genesis of all these “threats” to law enforcement? The report explains it this way…
“Academics contend that female and minority empowerment in the 1970s and 1960s caused a blow to white male’s sense of empowerment. This, combined with a sense of defeat from the Vietnam War, increased levels of immigration, and unemployment, spawned a paramilitary culture. This caught on in the 1980′s with injects such as Tom Clancy novels, Solder of Fortune Magazine, and movies such as Rambo that glorified combat. This culture glorified white males and portrayed them as morally upright heroes who were mentally and physically tough.
“It was during this timeframe that many individuals and organizations began to concoct conspiracy theories to explain their misfortunes. These theories varied but almost always involved a globalist dictatorship the”New World Order (NWO), which conspired to exploit the working class citizens.”
In other words, these “ridiculous NWO theories” were created by psychological deviants who were trying to justify their own self-induced misfortunes.
Read the full article here.
MIAC Strategic Report: The Modern Militia Movement
March 19, 2012 by Leave a Comment
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Carbon Currency: A New Beginning for Technocracy?
March 11, 2012 by 1 Comment
By Patrick Wood, Editor
Introduction
Critics who think that the U.S. dollar will be replaced by some new global currency are perhaps thinking too small.
On the world horizon looms a new global currency that could replace all paper currencies and the economic system upon which they are based.
The new currency, simply called Carbon Currency, is designed to support a revolutionary new economic system based on energy (production, and consumption), instead of price. Our current price-based economic system and its related currencies that have supported capitalism, socialism, fascism and communism, is being herded to the slaughterhouse in order to make way for a new carbon-based world.
It is plainly evident that the world is laboring under a dying system of price-based economics as evidenced by the rapid decline of paper currencies. The era of fiat (irredeemable paper currency) was introduced in 1971 when President Richard Nixon decoupled the U.S. dollar from gold. Because the dollar-turned-fiat was the world’s primary reserve asset, all other currencies eventually followed suit, leaving us today with a global sea of paper that is increasingly undesired, unstable, unusable.
The deathly economic state of today’s world is a direct reflection of the sum of its sick and dying currencies, but this could soon change.
Forces are already at work to position a new Carbon Currency as the ultimate solution to global calls for poverty reduction, population control, environmental control, global warming, energy allocation and blanket distribution of economic wealth.
Unfortunately for individual people living in this new system, it will also require authoritarian and centralized control over all aspects of life, from cradle to grave.
What is Carbon Currency and how does it work? In a nutshell, Carbon Currency will be based on the regular allocation of available energy to the people of the world. If not used within a period of time, the Currency will expire (like monthly minutes on your cell phone plan) so that the same people can receive a new allocation based on new energy production quotas for the next period.
Because the energy supply chain is already dominated by the global elite, setting energy production quotas will limit the amount of Carbon Currency in circulation at any one time. It will also naturally limit manufacturing, food production and people movement.
Local currencies could remain in play for a time, but they would eventually wither and be fully replaced by the Carbon Currency, much the same way that the Euro displaced individual European currencies over a period of time.
Sounds very modern in concept, doesn’t it? In fact, these ideas date back to the 1930’s when hundreds of thousands of U.S. citizens were embracing a new political ideology called Technocracy and the promise it held for a better life. Even now-classic literature was heavily influenced by Technocracy: George Orwell’s 1984, H.G. Well’s The Shape of Things to Come and Huxley’s “scientific dictatorship†in Brave New World.
This paper investigates the rebirth of Technocracy and its potential to recast the New World Order into something truly “new†and also totally unexpected by the vast majority of modern critics.
Read the full article here.
Technocracy’s Endgame: Global Smart Grid
March 11, 2012 by 3 Comments
“There is a new world wide web emerging right before our eyes. It is a global energy network and, like the internet, it will change our culture, society and how we do business. More importantly, it will alter how we use, transform and exchange energy.” – Terrawatts.com home page
Introduction
The dark horse of the New World Order is not Communism, Socialism or Fascism: It is Technocracy.
The development and implementation of Smart Grid technology in the U.S. – reinventing the electrical grid with Wifi-enabled digital power meters – is proceeding at breakneck speed. Although Smart Grid is the result of years of government planning, the recent kickoff was made possible through massive “green” grants that were quietly included in President Obama’s economic stimulus package starting in 2009.
These lucrative grants have drawn in a host of corporate players, from utility companies to digital meter manufacturers to control software vendors. Global companies like IBM, GE and Siemens are putting their full effort behind the “build-out” that will consolidate all of America into a single, integrated, communication-enabled electric delivery and monitoring system, collectively called Smart Grid.
Proponents of Smart Grid claim that it will empower the consumer to better manage his or her power consumption and hence, costs. The utility companies will therefore be more efficient in balancing power loads and requirements across diverse markets.
However, like carnival barkers, these Smart Grid hocksters never reveal where or how SmartGrid came into being, nor what the ultimate endgame aims to achieve; perhaps most of them have no idea either, but simply repeat the mantra as if they know what they are talking about.
In SmartGrid: The Implementation of Technocracy?, I revealed the background of both Technocracy and Smart Grid, and most importantly, the links between them. Smart Grid is born out of Technocracy and not the other way around.
Technocracy is a totalitarian system of government where scientists, engineers and technicians monitor and control all facets of personal and civic life – economic, social and political. Herein lies the real danger: Who are these unelected controllers and why should anyone believe that they would be benevolent dictators instead of tyrants? Americans are a freedom-loving people who would certainly reject Technocracy’s stealth takeover, if only they were aware of it. Indeed, Americans did pointedly reject Technocracy in the 1930′s!
Thirty years ago, a researcher’s mantra was “Follow the money, follow the power.” This must now be restated: “Follow the energy, follow the power.”
Read the full article here.
“They Live”, the Weird Movie With a Powerful Message
By VC | April 17th, 2012 | Vigilant Citizen
‘They Live’ is a science-fiction movie from the Eighties that features aliens, a WWF wrestler and a whole lot of sunglasses. What’s not to like? While, at first glance, the movie appears to be a bunch of nonsense, ‘They Live’ actually communicates a powerful message about the elite and its use of mass media to control the masses. Is the movie describing what we call the Illuminati? This article looks at the deeper meaning of John Carpenter’s strange but fascinating movie ‘They Live’.
Warning: Major spoilers ahead (get over it, the movie is 24 years old).
Watching They Live is a conflicting experience. It is an odd combination of eye-opening messages with lackluster acting, powerful social commentary with 1950′s B-movie special effects and gripping satire with odd punchlines. Constantly making viewers oscillate between “Wow, that was genius!” to “Wow, that was corny!”, it is difficult to properly evaluate the movie from a cinematographic point of view. However, from a “message” point of the view, They Live is gold. Based on Ray Nelson’s short story Eight O’Clock in the Morning, the movie is one of those rare subversive stories that forces viewers to question their world and their surroundings. Because, despite the fact that the movie is about ghoulish aliens, it communicates truths to the viewers that are only alluded to in mainstream movies. In fact, looking deeper into the storyline, one might realize that there’s probably more “science” than “fiction” in the story of They Live … especially when one has “truth-seeing sunglasses”.
The hero of the movie, played by WWF wrestler Rowdy Roddy Pipper, is a drifter that is apparently nameless. In the short story and the movie’s credits, he is referred to as Nada, which means ‘nothing’ in Spanish. While this nameless nothing is broke and homeless, he still manages to expose the alien’s hidden rule of the world. How did he accomplish that? With the only thing he’d ever need: The Truth. Oh, and also guns. He used a lot of guns. Most importantly, despite the fact that Nada was tempted several times to shut up in exchange for “generous compensation”, he kept his integrity and never agreed to sell out to the aliens. Now, that’s a role model. To top it off, he says the best things ever.
“I’m here to kick ass and chew bubble gum … and I’m all out of bubble gum”.
Are the aliens in the movie an imaginative way to portray the world’s elite, those who secretly run the world, those we call the Illuminati? Let’s revisit this cult classic and see how it describes the hidden rule of the elite.
The Premise
Right from the beginning, as we see Nada walking around Los Angeles with his backpack, the movie sets a particular mood: Something is not quite right. While Nada appears to be a happy-go-lucky kind of guy, the city is not happy and it is not too kind to happy-go-lucky kind of guys. Quite the contrary, there is a sense of impending doom in the air: Poverty is rampant, helicopters fly around the city and street preachers speak of soulless beings ruling the world.
“The venom of snakes is under their lips. Their mouths are full of bitterness and curses. And in their paths, nothing but ruin and misery. And the fear of God is not before their eyes! They have taken the hearts and minds of our leaders. They have recruited the rich and powerful, and they have blinded us to the truth! And our human spirit is corrupted. Why do we worship greed? Because outside the limit of our sight, feeding off us, perched on top of us from birth to death are our owners. Our owners — they have us. They control us. They are our masters. Wake up. They’re all about you, all around you!”.
Is the preacher’s description of the “masters” applicable to the Illuminati? I believe so.
As we follow Nada’s aimless drifting across the city, the camera often focuses on people gazing blankly at television screens, mindlessly absorbing the vapid messages it communicates. Regular Joes appear to truly enjoy their television shows … until an obscure organization hacks the airwaves to broadcast subversive messages about the hidden rulers of the world.
“Our impulses are being redirected. We are living in an artificially induced state of consciousness that resembles sleep. (…) The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society, and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain. Please understand. They are safe as long as they are not discovered. That is their primary method of survival. Keep us asleep, keep us selfish, keep us sedated.”
Can the above statement be applied to the Illuminati? I believe so.
The Average Joes who watch this pirated TV broadcast all get a massive headache – the raw truth is indeed too much for most people to bear. One such viewer switches the channel after telling the guy on TV: “Blow it out your ass”. Just like today, most people do not want to hear about this kind of stuff … they just want to go back to their mindless TV viewing.
Nada realizes that the street preacher and the man on television are connected through a local church. When he sneaks into the church, he discovers that it is actually the headquarters of an underground organization.
On a wall inside the church is written “They Live We Sleep”, a phrase that describes the fundamental difference between the elite and the masses. Those in power know the truth about the world and possess the means and the power to truly “live”. The rest of the population is sedated, dumbed-down and manipulated into a zombie-like status in order for it to be as easily manageable as possible by the masters. The masses’ ignorance equals a state of endless slumber.
Nada learns that the rebellious organization is attempting to recruit people to take down the rulers. However, a few days later, Nada discovers what happens to those who plot against those in power.
Helicopters, bulldozers and police in riot gear raid the place, destroy everything and violently arrest the members of the underground organization. That is how the elite responds to contrary views.
After witnessing the violent police shakedown, Nada begins to realize that something is wrong in America. The happy-go-lucky guy who believed in working hard and following the rules is starting to believe that something is amiss here.
Determined to learn more, Nada re-enters the church and finds a few interesting things.
The police painted over “They Live We Sleep”. Obviously, “They” don’t want that message to be known.
More importantly, Nada discovers a box full of sunglasses that allows his to see the world as it is. Added bonus: They also look pretty cool.
Seeing the Truth
While the sunglasses found by Nada appear on the surface to be worthless, they actually provide him with the greatest gift of all: The Truth. When Nada first puts on the sunglasses, the experience is shocking.
When he has his sunglasses on, Nada sees through the smoke and mirrors projected by advertisement and mass media . He only sees the core of their message and the only reason why they exist.
No matter which magazine Nada flips open, he sees the same subliminal messages, which tells a lot about the true function of “celebrity” and “fashion” magazines. Despite the fact that they are all different, they all ultimately serve the same purpose: To reinforce messages from the elite to the masses.
Nada also quickly understands the truth about money.
“In God We Trust”?
Nada’s most shocking discovery concerns people around him.
Some people are not human. They are from another race that has infiltrated society.
Read the full article here.
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